The distinction in the social development motives culturally is in that it is not spontaneous in its movement and thus it gets exposed to be a response to financial interests that contradicts with the society's value, or that it be tools or nonobjective contents. This is clear in a lot of society activities and each new thing in its cultural path, and the woman is half the membership in our nation's existence and her number may increase more than that and she is in her concepts and education levels became in competition places of the man's abilities, and thus it is necessary that she has a membership of multiple activities, and so it is not objective or fair for its concepts to have closure ideologies that look to her as if it was a bag in the hands of the man and that the contents of this bag is exposed to be violated if it wasn't closed properly and in the hands of her husband or father. Of course we before those people we condemn the art shows that I previously condemned a month ago when the Arab and Gulf singer with a regional privacy thinks that his success doesn't depend on the level of his voice or music the same way it is of excellence for Mohammad Abdo for example, or what Um Kalthoom was, along with Abdelhwahab, of moral discipline in their artistic abilities shows, but some modern singers showing vulgar dancing of dancers that none of them are Saudi. This situation has no value or importance and should be closed, but we find the woman in this situation pushed to be involved in this act by the man, which is totally rejected. Then the closure view comes to deal with the woman as if it is a loose goat, why don't this fault here is due to the man where the moral violations were never linked to the women negatives. Here and for the closers we ask: why this control direction towards the woman while she is oppressed by the accusations, and we should not forget the historical ages in which the woman emerged to be a concept pioneer or social leader along with multiple care roles. If we accepted the multiple development paths in our society, whether it has to do with education, economy or the cultural diversity in the public street services, better life standards services or the relations with the Arab and International influence centers in a lot of fields then the presence of the woman in all of that is a social membership necessity that is achieved with the same balance that distinguishes our behaviors as men in the different fields. The woman in our age didn't come from emptiness and is not taken from illiterate ignorance reality, but it proved with qualification diversity her social presence, which in some cases may exceeds the honesty of other situations, and perhaps the examples in banks, hospitals and education confirms a lot of the woman's qualification.