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Nazism is being born again!!
Al-Ryiadh's Editorial
Published in Alriyadh on 19 - 08 - 2012

It is not of Germany's interest to acquire the hostility of 1.5 Billion Muslims, even if it considers that freedom of publucation & demonstration is granted through its constitution, as one of its courts allowed some people who were proresting in front one of its mosques to raise some caricatures which offend Messenger Mohammad, God's mercy be yupon him. At the same time, however, another court declared prisoning the head of German national Party Group for eight months just because of that he denied what is called the holocaust.
We know how much is Germany sensitive towards Israel and Gews in general as they have become like nightmares to them which are chasing them in their beds, life and policies. Whenever the world tries to forget such event; the gews wakes it up again through a series of cries, movies, pictures and publications in world's various media. The compensations which have been imposed by force in all stages of German's modern history are never stopped or reduced with the arrival of each new government or party. Otherwies, Whips are ready for lashing each german's back out by whips of the gews.
The new nazis, whether those who issued the judgements or performed the protests know that provoking the feelings, especially the ones related to the religious aspects, is a sort of behavior that may burst out various conflicts. We still remember how Denmark witnessed a severe crisis with Muslims when one of its newspapers published the same pictures raised by the German protestors. What is considered as a permission & a freedom can never be accepted by him who witnesses that his sacred believes and messenger are being insulted. No Muslim can ever do the same action in regard to the messengers of Christianity & Jews through making fun of them or insulting Gesus or Moses as such actions are prohibited taboos in Islam. This means that the Muslim has deterrents and morals which puts him in a position which is higher thn the position of those who antagonize a certain religion for bad purposes.
Germany claims that it is obe of the countries that fight terrorism. If it is really so; how would it help some of its citizens to provoke Muslims and urging them for defending their Messenger and sacred believes in a way that they consider equal to the deed done. Meanwhile, some extremists may respond through a style believed by them to be suitable to him who provoked them.
Does Germany has any interest in creating a conflict with its Muslim minority of which the majority are consisted of Turks. What about the response of the Muslim governments if their nations protest for imposing a boycott agianst whatever German on the base of racialo inciting and religious discrimination. Isn't this their right in this case. What are the gains that Germany as a country, parties and nation gets from encroaching this international majority?
Germany needs to apply what is called the proactive diplomacy. Settling such conflict with the Muslim World needs skillfullness in relationships formation. What may happen if it has been rumored trhat Germany is following an official Nazi policy against Muslims. IT shall be, then, in the midth of a crisis with a big world which has special sensitivity in regard to its sacred believes where such situation may not be interpreted as a freedom of opinion, especially before conflicts and hostilities bertween the religions that haven't been removed by the developments of the modern civilization. We are witnessing the published instructions in regard to circumcision prevention which is a common issue for both of Muslims and jews, in addition to preventing the head scarf and prayers in the public parks. However, such acts are being interpreted as interference in the permitted right of worshiping Allah. Equalism here imposes that if publication freedom is going to be permitted; respect of sacred believes and worship freedom should be permitted in a similar way, too.
If disorder prevails, the loser shall be the two parties of the relationship, not in regard to the economic aspects only but to the humanitarian and religious ones, too.


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