MODERN welfare states provide social benefits to their poor citizens, but Islam preceded all nations in establishing social security system. Islamic Law set up financial provisions for needy Muslims through zakah (obligatory charity) and sadaqa (voluntary charity). Zakah was made obligatory on wealthy Muslims to take care of the poor, whereas sadaqa was left to individual discretion to help the needy. Social security provided by Islam includes non-Muslims as well. Islamic Law requires the state to provide for its citizens with disabilities – Muslim or non-Muslim – that render them unable for employment. They are provided for by the public treasury and the ruler is regarded negligent if he does not do so. Many instances of Muslims providing social security to the non-Muslim citizens are recorded in history. Umar Ibn Al-Khattab, the second rightly-guided Caliph of Islam, once passed by an old, blind man begging in front of a house. Umar asked him which religious community he belonged to. The man said he was Jewish. Umar then asked him, “What has brought you to this?” The old man said, “Do not ask me; ask… poverty, and old age.” Umar took the man to his own home, helped him from his personal money, and then ordered the head of the treasury, “You must look after this man and others like him. We have not treated him fairly. He should not have spent the best years of his life among us to find misery in his old age.” Umar also relieved him and others in his situation from paying the jizya. Another example is found in Khalid Ibn Al-Walid's letter to the people of the Iraqi city of Hira. It contains the terms of truce he offered them: “If Allah gives us victory, the People of the Covenant will be protected. They have rights promised to them by Allah. It is the strictest covenant Allah has made incumbent on any of His Prophets (peace be upon them). They are also held by the duties that it places upon them and must not violate it. If they are conquered, they will live comfortably with everything due to them. I am commanded to exempt from jizya the elderly who cannot work, the disabled, or the poor who receive charity from their own community. The treasury will provide for them and their dependants as long as they live in Muslim lands or in the communities of Muslim emigrants. If they move outside of Muslim lands, neither they nor their dependants shall be entitled to any benefits.” In another instance, Umar Ibn Al-Khattab, the Muslim Caliph, was visiting Damascus. He passed by a group of Christian lepers. He ordered that they be given charity and regular stipends for food. Umar Ibn Abdul Aziz, another Caliph, wrote to his governor in Basra, Iraq, “Search for the People of the Covenant in your area who may have grown old, and are unable to earn, and provide them with regular stipends from the treasury to take care of their needs.” Some of the early Muslims used to distribute part of their post-Ramadan charity (Zakat Al-Fitr) to Christian monks, based on their understanding of the verse of Qur'an: “Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allah forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allah).” (Qur'an 60:8:9) Finally, there are other rights that we have not discussed here, because of the assumption that they are elementary and taken for granted, such as the right to work, housing, transportation, education, and so forth. However, before concluding, I would like to make the following observation. Our discussion has clarified how non-Muslims living in Muslim countries enjoy rights that they might not be granted in non-Muslim countries. Some readers may respond with the objection that these rights might have existed in history, but the experience of non-Muslims living in Muslim countries today is different. The author's personal observation is that non-Muslims still enjoy many of these same rights today, perhaps even more. Allah Almighty has commanded us to be truthful, in the verse: “O you who believe! Stand out firmly for justice, as witnesses to Allâh, even though it be against yourselves, or your parents, or your kin, be he rich or poor, Allâh is a Better Protector to both (than you). So follow not the lusts (of your hearts), lest you may avoid justice, and if you distort your witness or refuse to give it, verily, Allâh is Ever WellAcquainted with what you do.” (Qur'an: 4:135) Further, when we compare the conditions of non-Muslims living in Muslim countries to the status of Muslim minorities living in non-Muslim countries, whether now or in history, we see a profound difference. What happened to Muslims during the Crusades, under the Spanish Inquisition, in Communist era, or the Soviet Union? What is happening to them today in all corners of the world? It would be worthwhile to reflect in order to give an answer based on fairness and declaration of truth and justice. Allah is the best of Judges, and He states: “O you who believe! Be steadfast witnesses for Allah in equity, and let not hatred of any people seduce you that you deal not justly. Deal justly, that is nearer to your duty. Observe your duty to Allah. Lo! Allah is well-acqained with what you do.” (Qur'an 5:8) Courtesy: www:islamreligion.com __
