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Sheikh Saleh Al Fowzan in the Jurisprudence and mind logic
Published in Alriyadh on 07 - 10 - 2011

In this general circumstances that are going through the Arab nation with what is has of big negatives, which is a phenomenon that reoccurred until it started pushing the Arab countries to support clashes, hinder economic relations and threaten of investments that is not created and developed except in stable situations, all of this in addition to the ugly bloody violations.
In this circumstance and while we live in our country a bright reality of the development, social support and the clarity of the paths of moving the citizens through more than a reality of development in various fields. I don't say that this enforces a support richness from inside our society because this is already existing and the honoring evidences of how the citizens celebrated the occasion of the national day with joyful groups that we didn't know before, so how would some religious views under these situations come as if it is an advice for the leader on what he took of realistic religious, logical and social decisions with the support of the Senior Scholars Association that try to give its owner the manifestations of rejected and illogical independency.
Sheikh Saleh Al Fowazan in today's issue of clarified with jurisprudential firm logic what is the logical and religiously legitimate way on which the leader is supposed to be dealt with jurisprudence wise. Of course through a known legitimate path the leader is entitled to practice great and multiple initiatives to highlight the privileges of his society in different development fields than the reality of our Arab world, and in the same time these initiatives comes surrounded with all jurisprudential record that puts it in the positives of the anticipated results that only the historical man King Abdulla Bin Abdelaziz was privileged to. This means that those that are in the position of closure arresting if in a situation that opposes the jurisprudence laws then they are also seeking nonobjective privileges that highlights the selfishness and the dominance of knowledge illusion, while the jurisprudence of the Sharia facts Sheikh Saleh Al Fowzan mentioned confirms that breaking out of the gathering of those qualified to consultation and advice means the clarity of individual insult to the path of the religious society and its other development fields by proposing unjustified views except for grabbing some attention for an absence from the legitimacy of advise from one side or from matching the agreement of the society in appreciating all the development decisions that come from firm Islamic awareness depth.


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