In most of the advanced and backward world countries, the minorities get treated with a discrimination in the different transactions and opportunities, where the complaints of the Islamic communities in America is still living the concerns of September 11th that deepened the general American viewpoint that each Muslim is a terrorist, although that Muslims there have no fault in what happened and were not involved in that dangerous event, and it seems that the passage of time created an understanding that reduced the tense pressure. In Europe, except for Britain, there is a general mutual understanding that those that emigrated to their lands in the old ages during the invasions and after it are rejected bodies, helped by their isolation not because of not merging them in the societies but because of the exclusion by those countries, and with the increase of terrorism, Arabs and Africans started taking the same characters and accusations, which might motivate them, because of this division, to enter the same complexity, even Germany that accommodates an active Turkish community in the society and a part of the European community work in inferiority. This is because of unemployment in some cases, and others see it to be the remains of the old Nazi spirit! The thing is not limited to West or East, where we find racism and exclusion in the core of our Arab societies, to the extinct of exiling and killing because of your identity, which became the crisis in the lives of Iraqis when they deal with Assyrians, Christians and the rest of the other groups just for the sake of revenge for their spiritual and cultural heritage. This gave Iraq a wide diversity in its culture and intuitive richness, and then sectarianism came to draw a separation line with these national minorities in its history and roots. This doesn't apply for Iraq only, where Kurds are in a historical conflict with two regional Arab countries, and yet the issue is still complex, but the solutions are available if the prospects of dealing and coexistence are expanded. Iran claims that Shiites in the Gulf are a part of them, and that they don't have their full rights in their countries, but it wants, for sectarian causes, to move these groups for national and political gains, but it ignores its way of dealing that reached in not acknowledging the national and religious identities the extinct of oppressing Arab, Azers, Turkmen and other Sunni Muslim, and when pointing to the rights of these minorities Iran considers it to be a interference in its internal affairs. The Arab nation is going through changes that might be, mostly, negative if it didn't consider the national rights of any sect or nationality, and perhaps the West were the ones leading in acknowledging that the Tamazight language is an equivalent language of Arabic, and it is taught and used. This is a model that can be spread, because we are countries that lived our history phases in a spirit that is different than our current age, and our discrimination to the minorities and oppressing them was a gift to Israel to treat Palestinians the same way, which is a sad thing in all cases.
